Divorced and Remarried are Called to Heroism…
Taken from Crisis Magazine by Dr. R. Jared Staudt
The universal call to holiness is considered by many to be the most important development of the Second Vatican Council. The main location of this call is the fifth chapter of the Council’s Dogmatic Constitution on the Church, Lumen Gentium:
Thus it is evident to everyone, that all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity; by this holiness as such a more human manner of living is promoted in this earthly society. In order that the faithful may reach this perfection, they must use their strength accordingly as they have received it, as a gift from Christ. They must follow in His footsteps and conform themselves to His image seeking the will of the Father in all things (§40).
Therefore, all the faithful of Christ are invited to strive for the holiness and perfection of their own proper state. Indeed they have an obligation to so strive. Let all then have care that they guide aright their own deepest sentiments of soul (§42).
Those familiar with the spiritual life know that holiness is not easy. It requires a death to oneself, which Fr. Reginald Garrigou-Lagrange describes in his The Three Ages of the Interior Life. It entails going through the purification of the senses and the soul, in order to reach the perfection of charity in union with God.
However, I have also heard some claim that the universal call to holiness means that holiness is now accessible to all without the arduous path of growth in the spiritual life. I would describe this as a dumbing down of the interior life. We see it most often in the confessional: “you shouldn’t feel bad for this sin,” “this is not really sinful,” “you don’t really need to do what the Church commands,” etc. I have heard all too often of confessors condoning masturbation, contraception, rejecting guilt, and denying the need for regular prayer and penance. This is a grave disservice to the soul, to say the least. Everyone is called to be a saint, which means that everyone must deny oneself, take up the cross, and radically follow Christ.Continue reading at Crisis Magazine